No doubt one
reason Buddhists feel so at home in the invisible realm of the
Internet is the Buddhist understanding of the ephemeral nature
of the material world. Long before nuclear physicists confirmed
that matter is actually energy, and that energy in turn is no
thing, Buddhists were meditating on the non-substantiality of
existence, also known as Sunyata and often
translated as "void." Cyberspace is no more real or unreal,
important or unimportant, than the "reality" we inhabit all the
time. It is another loka, a level of temporary psychological
incarnation. Just like the human and heaven and hell realms, it
can delude or liberate, depending on one's insight and intent.
Buddhism and modern nuclear physics hold some remarkably
similar, quantum views of creation, in which unfathomable
numbers of sub-atomic concentrations of energy generate matter
by their tendency to exist or not, in and out of the present
time/space continuum. The Buddha spoke of the smallest possible
discrete unit of time (astakalapa). All of manifested creation
is said to be repeatedly projected and "un-projected" within
this unimaginably finite period. The resulting blur from this
hyperspeed oscillation is what we usually perceive as "reality."
Nirvana-the timeless, un-manifest state of pure awareness-fully
permeates and inter-exists within samsara, the illusion of
objective, concrete reality. Enlightenment is the direct
perception of the mind, moments between world-projections.
But if Cyberspace is so spiritual, what about the
commercialization and superficial sexploitation of the net? A
practiced Buddhist meditator is no more surprised by the Samsara
on-line than she or he is about the rampant greed and delusion
in the "real" world. All the predictable mind factors are
present in all possible regions that human consciousness can
pervade, including the modern market place and the media of TV,
radio, film and print. Computerized communications is simply the
next manifest extension of the collective mind, reflecting the
worst and best of human capacities and endeavors, our past as
well as our potential. What is most intriguing is the
possibility of using this new transpersonal, omni-dimensional
intellisphere to swiftly facilitate large-scale improvement in
the human condition, just when time has become so critical to
our collective survival.
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